Back in February I published a blogpost entitled “The Canadian Peasants’ Revolt” about the Canadian trucker convoy and their protest in Ottawa (amongst other places) in the Great White North. What has happened in Canada is indeed stunning as well as heartbreaking. Popular podcaster Joe Rogan recently called Canadian Prime Minister Justin Trudeau a “f*cking dictator” and he is not incorrect. What’s going on behind the Maple Curtain is mind-blowing—and Tamara Lich is still in jail on trumped up charges. O Canada.
While the truckers’ protest may have ended for a time, their spirit has not been extinguished. Recently, for example, Dutch farmers have been protesting draconian climate gerrymandering of their government that seeks to close farms and seize property. They’ve brought tractors to the protest instead of the traditional pitchforks, but you get the idea. In one instance at least, they planted a Canadian flag in the center of a town to symbolize their solidarity with and inspiration of the Canadian truckers. The farmers are not having it and have closed down borders and city centers throughout their country. It really goes without saying that Dutch Prime Minister Mark Rutte, like his Canadian counterpart Trudeau (not to mention New Zealand’s Jacinda Ardern and many others) is a protégé of Klaus Schwab and the World Economic Forum, whose primary funder is Bill Gates. I guess yesterday’s conspiracy theory is today’s political reality. But it doesn’t need to stay that way. It won’t.
What has really struck me in the images coming out of The Netherlands of the protest is the symbolic nature of the farmers in opposition to the technocracy. In my book Transfiguration and elsewhere I have described this as the battle between Sophia and Ahriman, not that Sophia is a warrior (that is actually St. Michael the Archangel’s job—and I encourage you to invoke his protection in these evil times). The farmers, people connected to the land and the seasons, represent Sophia and the technocrats who seek to destroy them represent Ahriman. I don’t want to stretch the analogy too far, but, as with the Canadian truckers, this is a protest with a long pedigree going back to the enclosure riots of the 16th and 17th centuries—a protest of the common man against the machinations of the elites. And, at root, this is a spiritual battle. The spirit of Gerrard Winstanley, both prophet and journeyman, overshadows these protests—which have now spread to Germany, Italy, Canada (again) and other places and will within short order, I think, arrive in the United States. In fact, a worldwide protest is planned for July 23rd:
Winstanley’s words from A Declaration from the Poor Oppressed People of England (1649) are just as poignant now as when he wrote them:
“The power of enclosing land and owning property was brought into the creation by your ancestors by the sword; which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children. And therefore, though you did not kill or thieve, yet you hold that cursed thing in your hand by the power of the sword; and so you justify the wicked deeds of your fathers, and that sin of your fathers shall be visited upon the head of you and your children to the third and fourth generation, and longer too, till your bloody and thieving power be rooted out of the land.”
That is, what the Dutch government and their counterparts in other countries and the WEF are after is a new form of enclosure. It’s the same old game, what E.P. Thompson described as “a plain enough case of highway robbery, played according to fair rules of property and law laid down by a Parliament of property-owners and lawyers.” And need I remind anyone that Bill Gates has been sucking up farmland like a drunkard at last call? I sincerely hope it is last call for him and his breed.
I have not yet mentioned Sri Lanka, which has fallen into chaos, causing the country’s President Gotabaya Rajapaksa to resign. Estonian prime minister Kaja Kallas has also just resigned, and this follows upon the resignation announcements of Italian PM Mario Draghi and British PM Boris Johnson, not to mention the assassination of former Japanese PM Shinzo Abe. Maybe these things are related, maybe they’re not. But I am certainly watching. As should we all be.
These are dangerous times. Recently, one of my oldest and dearest friends came to me in tears about the status of the world, telling me that she only wants for me and my children and grandchild to be safe. I want us all to be safe, but we’re up against a profound (and profoundly organized) kind of evil.
Unfortunately, what we’re seeing play out now on the world stage is something I saw coming years ago, though I must admit it has arrived much earlier than I thought it would. In Transfiguration, I end with the following warning, which seems now even more pressing than when I published it:
“But there must be a place for human agency in this eschatology: free will demands as much. As Berdyaev prophesied, “Either a new epoch in Christianity is in store for us and a Christian renaissance will take place, or Christianity is doomed to perish—although this cannot for a moment be admitted, since we know that ‘the gates of hell shall not prevail against it.’” Christians all too often operate under the assumption that God will show up in the nick of time in order to save us from ultimate catastrophe; but world history, especially that of the twentieth century, begs to differ (a point that Death of God theology brought to our embarrassed attention). Likewise with the enveloping darkness of the technological colonization of the human person: don’t for a second think that God will prevent us from letting this happen to ourselves. It’s already happening. We’re letting it happen.
“Sophia awakens only when we awaken to her. And this is the task of Christians in this age: to awaken ourselves and those who dwell upon this earth with us to the sophianic reality of Creation. We can choose to do nothing. We can simply let things progress and see how it ends. But, whatever the case, Christians need to own their complicity in creating the world in which we now live. We did this. To hide behind the bulwark of a reactionary fear, hoping to raise the glory of Christendom once again from its ashes, or to reduce the Christian mystery to a palliative social program or variation on the group-therapy model: these are missions for fools. In Berdyaev’s damning assessment:
‘The world is living in a period of agony which greatly resembles that of the end of antiquity. But the present situation is more hopeless, since at the close of antiquity Christianity entered the world as a new young force, while now Christianity, in its human age, is old and burdened with a long history in which Christians have often sinned and betrayed their ideal. And we shall see that the judgment upon history is also a judgment upon Christianity in history.’
“There is no place to which to retreat. Nothing to preserve. Nothing to restore. There is only the future, the eschaton, the parousia which is always/already here. Let us embrace it.”
Be not afraid.
Michael’s latest book is Sophia in Exile. He can be reached at firstname.lastname@example.org See also The Center for Sophiological Studies' available courses. Also check out the latest volume of Jesus the Imagination: The Divine Feminine. Twitter: @Sophiologist_